Bible, Church, Counseling, Gospel Spirituality, Jesus, Missional Living, Preaching, Redeemer Church

Advice for Listening to Preaching (Part 4)

Preaching is explaining and applying the Bible. The Bible calls us to “preach the word” (2 Timothy 4:2). We need to read the Bible, but sitting at home alone reading it is not sufficient for a healthy spiritual life. Every Christian needs the preaching of God’s Word. Therefore, we need a renewed understanding of preaching as a spiritual discipline or a means of grace. Spiritual disciplines are biblical habits that promote spiritual growth. These biblical habits are how God pours out his grace in order to conform us to the image of Jesus (Romans 8:29). If preaching is a means of grace, how can everyday Christians be equipped through listening to the preaching of God’s Word?

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First, be prayerful to prepare your heart to hear God’s Word. Most Christians do not pop out of bed in the morning excited to hear a sermon. Therefore, we need the Spirit’s help. We need to pray to God to give us a heart to hear what we need to hear from the upcoming sermon.

Second, learn how you learn. Some people are classified as audible learners while others are visual learners. Some are active learners while others are reflective learners. While some learn through sequential steps others are called global learners. Learning how you are wired can help you develop proactive strategies to better hear God’s Word.

Third, take notes. The sermon is primarily an audible experience. However, even if you are a visual learner take notes on what you are hearing. Pastors should develop sermon notes and ways for the congregation to fill in blanks. Related, preachers should make the main points clear. However, preachers should not make the note taking too obvious. Sequential learners need to see the flow of thought, but global learners need to figure some things out for themselves. Even if your pastor does not provide sermon notes, everyone learns best with a pen in their hand writing down key concepts as well as notable truths.

Fourth, listening to a sermon and taking notes will require someone to develop their concentration abilities. The success of apps like Tic Tock and the success of TED Talks highlight our generation’s short attention spans. Pray for God to help you concentrate. Make it a game to see how long you can focus. Remember, concentration can be developed.

Fifth, in your mind or on your sermon notes, ask the “so, what?” questions. Educators understand that one of the best ways to motivate students to learn is to quickly show the relevance and usefulness of their lesson. God is communicating through every verse in the Bible, therefore our role is to determine the relevance of the passage. When we are listening to a sermon we need to ask questions like: what do I need to believe, what do I need to turn from, how does this passage convict me, how does this verse encourage me, what does this say about my heart, what does this Scripture teach me about Jesus and his gospel grace? Keep your mind active by discovering how your pastor’s sermon can transform your thinking, emotions, and behaviors.

During the pandemic we have all been reminded of the charge from Hebrews 10:25 to not neglect the habit of meeting together. For a season we had to neglect this habit. However, one of the main reasons we meet together is to hear the preaching of God’s Word. The sermon is meant to be a communal experience. Everyday Christians are designed to come together and collectively hear the Word preached. Together we are to learn and be admonished and encouraged. Together we are to believe and repent. Together we are to remember the good news of the gospel. Brothers and sister, do not neglect the hearing of God’s Word preached. We all need it. It is a gift, a means of God’s grace. I pray your pastor sees you this Sunday with your Bible open and your pen in hand!

 

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Bible, Church, Church Planting, Counseling, Gospel Spirituality, Jesus, Missional Living, Preaching, Redeemer Church

Preaching as a Means of Grace (Part 3)

Preaching is explaining and applying the Bible. From Genesis to Revelation we see that communication of God’s Word leads to life. In fact, the biblical model of someone experiencing new life and being born again is through the avenue of the preaching of God’s Word. Therefore, the Bible itself calls us to “preach the word” (2 Timothy 4:2). We need to read the Bible, but sitting at home alone reading it is not sufficient for a healthy spiritual life. Every Christian needs the preaching of God’s Word. Therefore, we need a renewed understanding of preaching as a means of grace.

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Spiritual disciplines are biblical habits that promote spiritual growth. 1 Timothy 4:7 calls us to train ourselves in order to become godlier. However, we have to be careful and not make the mistake of the Pharisees in believing the discipline is the godliness. Christians, unlike the Pharisees, understand spiritual practices are a means to an end. Further, another mistake of the Pharisees was living out their spirituality in their own strength. Moralism, being good or righteous through human strength, is contrary to the gospel. For example, in Philippians 2:12 God calls us to obey and to work out our salvation with “fear and trembling.” However, he goes onto say in Philippians 2:13 that “it is God who works in you, both to will and to work for his good pleasure.” As a result, not only is godliness the goal of our spiritual habits, but we cannot ultimately do them out of our own strength. Therefore, it is helpful to think of spiritual disciplines as means of grace. These biblical habits are how God pours out his grace in order to conform us to the image of Jesus (Romans 8:29).

Biblically, we see a series of ways God’s grace conforms people into the image of Jesus. Bible reading is key to spiritual growth. Prayer is a vital means of grace. Ministry and service are also hallmarks of a healthy spiritual life that leads to godliness. However, listening to preaching is also essential. Ephesians 4:11 says that God has given the church individuals gifted as apostles, prophets, evangelists, shepherds, and teachers. Each of those god-gifted roles requires preaching. Paul goes onto explain the reason God has given us those ministers. He says they are given “to equip the saints for the work of ministry” (Ephesians 4:12). Their preaching is a means of grace to help everyday Christians mature to the point of doing ministry. Like prayer or Bible reading or good works, preaching is a means of grace given to each and every Christian.

As you approach Sunday morning, I challenge you to view the hearing of a sermon by your pastor as a means of grace. God has given you that church and that pastor and that sermon and that moment to mold you into the image of Jesus and prepare you for life and ministry.

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Bible, Church, Counseling, Gospel Spirituality, Jesus, Missional Living, Preaching, Redeemer Church

Preaching Defined (Part 2)

If the Bible comes from inside God and is thus truthful and useful to equip us for good works, then what should we do with it? 2 Timothy 4:2 says we are to “preach the word.” We are to proclaim or herald the good news of the Bible. It is truth and it teaches us how to live faithfully. We should urgently tell the world what it teaches. People need to know, therefore the church has a mission to “preaching the word.” But, what does preaching really mean?

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Definitions of preaching abound. Sadly, due to so much unfaithful preaching, definitions have to be narrowed to Christian preaching as well as expository preaching. A technical definition for expository preaching is needed as well as a simpler more straight-forward one. First, expository preaching consists of a Christian preacher uncovering an author’s intended meaning of a section of the Bible by means of the historical, grammatical, literal (consistent with the genre of the passage) exegesis as well as enlightenment by the Holy Spirit; then structuring a sermon not only built around the central idea of the text but also the structure and thought of the text; then placing the passage within the metanarrative of redemptive history; then interpreting a universal principle which he first applies to himself; and concluding by applying the Scripture through the power of the Holy Spirit to his audience. Like most technical definitions, that was a mouthful! However, notice the definition includes five key components: exegesis, central idea and structure, metanarrative, universal principle, and application. Second, expository preaching is simply defined as a sermon that explains and applies the passage preached. But, why is it so important for a pastor to explain and apply the Bible?

Churches and pastors should commit to preach the Bible because of the example given to us throughout the Scriptures. Beginning in Genesis 1, we learn that God ultimately creates by speaking creation into existence. His Word (or communication) is what brings life. Another interesting example is the account of the Valley of Dry Bones in Ezekiel 37. God brings his prophet to a valley filled with bones. The bones are so dead they are described as dry. Again, God’s chosen method of bringing life is the communication of his Word. The prophet is told to preach of the dry bones. As a result of his proclamation the bones come to life. In the book of Ezra we read of God’s people rebuilding the temple. We see scenes of God’s people gathering in order to hear the prophet explain and apply God’s Word. As a result, we see a familiar Old Testament phrase that the people are doing things “as it is written” (Ezra 3:2). Faithfulness to the preaching and explanation of God’s Word led to the application of rebuilding the temple.

We also see helpful examples in the New Testament where God’s Word is explained and applied. Between the testaments the synagogue system was established. Throughout the land of Israel buildings were built with the primary purpose of reading the Scriptures then explaining and applying them. Jesus provided us an example in Luke 24 where he appeared on the Road to Emmaus. He walked and talked with two who followed him but strangely do not recognize him. Jesus proceeded to explain the meaning of all the Bible to them. Then, upon hearing his explanations God enabled them to see Jesus. A great example of faithful preaching was Peter’s sermon in Acts 2. He explained and applied texts like Joel 2 and Psalm 16 in order to call the crowd to repent and believe. Thousands were born again at the preaching of God’s Word. Finally, we are given an interesting account in Acts 8 that helps us further understand the importance of preaching. The Spirit led Philip to an Ethiopian Eunuch reading the book of Isaiah. The problem was the man needed to do more than just read it because he did not understand it. In Acts 8:30, Philip asks, “Do you understand what you are reading?”Understanding was what he lacked therefore he needed more than just reading. The Ethiopian Eunuch needed preaching. Philip proceeded to explain and apply the Bible to him resulting in the man’s salvation.

Again, preaching is explaining and applying the Bible. Communication of God’s Word leads to life. In fact, the biblical model of someone experiencing new life and being born again is through the avenue of the preaching of God’s Word. We need to read the Bible, but sitting at home alone reading it is not sufficient for a healthy spiritual life. Every Christian needs the preaching of God’s Word. Therefore, we need a renewed understanding of preaching as a means of grace.

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Bible, Church, Counseling, Gospel Spirituality, Jesus, Missional Living, Preaching, Redeemer Church

Preaching for Everyday Christians (Part 1)

It is common to wonder about the role of sermons in the lives of everyday Christians. Why do pastors spend so much time preparing a weekly sermon? Wouldn’t it be better if he spent more time in meetings with teams of leaders, counseling the hurting, building relationships with visitors, or discipling young believers? Of course, those are all key aspects of pastoral ministry. However, every Christian should recognize the role of preaching in their lives. Further, they should devote themselves to listening to biblical preaching. Even though we live in an age with multimillion-dollar action movies and TED talks, the weekly sermon in an local church is key to the spiritual growth of everyday Christians. Ordinary believers need to understand the Sunday sermon is grounded in a deep theology of the Word of God. Further, listening to sermons is essential for our spiritual growth. The church also needs a revival in our understanding of preaching as an avenue of grace. Spiritual maturity is linked to our ability to soak up a faithful sermon. Finally, the COVID-19 pandemic highlighted the role of the sermon in our corporate worship as a needed reminder of the gospel.

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2 Timothy 3:16 teaches, “All Scripture is breathed out by God.” This phrase means God’s Word comes from inside of him. This truth is the ground for the biblical doctrine of inerrancy. The New Hampshire Confession of Faith (1833) is the origin of the Baptist Faith and Message 1925, 1963, and 2000. All four documents explain the Bible is truth “without any mixture of error.” The reason his Word cannot be mixed with any untruth is that only truth is found inside God. The Bible, therefore, is truth.

2 Timothy 3:16 builds on this idea to explain that because Scripture is from inside God and thus truthful it is “profitable for teaching, for reproof, for correction, and for training in righteousness.” As truth “without any mixture of error” the Bible is useful. Specifically, the Bible is beneficial for teaching, reproof, correction, and training in righteousness. God provides his Word for us to learn doctrine. We need to know it theoretically in order to apply it practically. Speculation leads to application. His Word is how God chooses to reprove or convict. We perceive our sin as sin through Scripture convicting us. Therefore, the Bible corrects or makes straight what was crooked. It shows us the way we should go. As a result, it trains, educates, and disciplines us to live according to God’s way. The pathway to righteousness is through the Bible. The end result is that the Bible equips us “for every good work” (2 Timothy 3:17).

If the Bible comes from inside God and is thus truthful and useful to equip us for good works, then what should we do with it? 2 Timothy 4:2 says we are to “preach the word.” We are to proclaim or herald the good news of the Bible. It is truth and it teaches us how to live faithfully. We should urgently tell the world what it teaches. People need to know, therefore the church has a mission to “preach the word.”

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Bible, Devotional Reading, Gospel Spirituality

What is faithfulness selling?

Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.“ (Hebrews 11:35)

We tend to seek our happiness in this life versus the next. Some have quibed that one can be too heavenly minded to be any earthly good. As a result, our focus can be on our paneled houses (Haggai 1:4) rather than our heavenly home. As a middle-class American living in the suburbs I feel the temptation to seek happiness in material things. I feel the tug to pour my energy into earthly plans. However, I have also seen how those temptations can pull my focus and energy away from faithfully following the Lord and spreading his gospel message.

Hebrews 11 is the great Hall of Faith passage. These examples are held up as virtuous ideals for us to follow. Hebrews 11 provides a vision for the faithful life. Hebrews 11, therefore, is important because faithfulness is the great biblical virtue that leads to salvation.

But, an interesting thing happens in the middle of Hebrews 11:35. The first sentence reads, “Women received back their dead by resurrection.” This is likely a reference 1 Kings 17:22-23 and 2 Kings 4:36. I find it very appealing when I read that a result of faithfulness is resurrection from the dead. My hope is in heaven and seeing those beloved friends and family again. Further, I wish that faith worked like a magic formula and could have kept those beloved from not dying. If faithfulness is selling resurrection from the dead, I’m buying!

However, the interesting twist is the second sentence of Hebrews 11:35. It reads, “Some were tortured, refusing to accept release, so that they might rise again to a better life.” This is likely a reference to the suffering of God’s People during the Maccabean revolt. Most middle-class American suburbanites will likely pause their purchase if faithfulness is selling torture and imprisonment. However, faithfulness leading to torture and imprisonment is a “better life” here and leads to a “better life” in the hereafter. Hebrews 11:36 is teaching us about a “better life” than self absorbed materialism in this world.

This verse reminds us of those faithful Huguenot women who chose decades in the Tower of Constance rather than recanting their gospel faith for a works based righteousness. They grew old in that tower. They were cold and hungry in that tower. They lost their children in that Tower. However, they found something in that Tower that is better than anything this world can offer. Because their faithfulness was not based upon gaining this world, they gained a “better life” in the world to come.

Faithfulness is about being so heavenly minded that you end up becoming earthly good. Pursue faithfulness to the Word, hope in heaven, and you will “rise again to a better life.”

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Bible, Counseling, Gospel Spirituality

BOOK REVIEW “Controlling Anger: Responding Constructively When Life Goes Wrong” by David Powlison

Powlison’s booklet is the best starting point to understand the nature of anger and how to express anger in healthy righteous ways. Controlling Anger is published by New Growth Press in partnership with CCEF. It is only fifteen pages and can be downloaded to Kindle. Students and adults will both find it readable. This booklet is a great summary of the Bible’s view of anger and the solutions it provides.

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Powlison begins by noting, “Anger needs to be acknowledged and expressed in a positive way, as a form of doing what is good and right.” We become angry when something is important to us and when we believe that something is wrong. Therefore, anger in and of itself is not bad. But, the problem is when we get angry about things that we should not get angry about. Anger can also go wrong when the thing we think is important becomes more important to us than God himself. Anger can also be a problem when we “respond to a true wrong in the wrong way.”

The solution to our anger problems begin with believing  God is in charge and thus the judge. This solution is not about superficial techniques and strategies, but about genuinely believing gospel truths. This enables us to make our anger redemptive. God sent his son to die to make right what was wrong. In a similar way we can bear the burden of a wrong and forgive the wrongdoer. Gospel approaches to anger lead to constructive responses. Powlison explains that applying the gospel to our anger leads to patience, mercy, forgiveness, and honesty.

What I find most helpful about Powilson’s booklet is his practical tool to express anger constructively. In short, he calls angry people to go to God for help. When we are angry he tells us to ask ourselves four questions. First, “What is happening around me when I get angry?” This question helps us understand the heart of our anger. Second, “How do I act when I get angry?” This step is also about understanding the nature of our anger especially how we express it in sinful ways. Third, “What were my expectations (what did I want, need, demand) when I became angry?” This question leads us to discover how we are playing God in the situation. Fourth, “What message does God, in his Word, have for me that will speak to my anger?” This drives us to the Bible to find solutions. Finally, Powlison calls angry people to ask God for help. He reminds us that God loves us and desires to change us.

I recommend this booklet as a first step for those struggling with anger. If you struggle with anger, God is loving enough and powerful enough to help. Go to him!

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Bible, Church, Gospel Spirituality, Preaching

Thankful for R.C. Sproul

Yesterday an evangelical giant went to be with the Lord. Like many in my generation who have sought faithfulness to the Scriptures, yet also needed substantive answers to genuine questions, as well as longed for a passionate spirituality I found refreshing water in the teaching of R.C. Sproul.

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My first experience with Dr. Sproul was through the book “Holiness of God.” As a young man struggling with youthful sins his book was a needed weight that buckled my sinful flesh under the gravity and majesty of God’s holiness (Exodus 33:19-23). I not only heard God’s call to righteousness (Leviticus 11:44) but also saw its beauty (Isaiah 6:1). Last year our small group leaders used to classic book to apply God’s holiness to our church’s spirituality.

From that book I have spent years digging through Ligonier’s exhaustive catalogue on topics ranging from the Bible to theology to apologetics to church history and to the spiritual life. There were times when I was struggling to find answers to questions in my church, but found them in the ministry of R.C. Sproul. Many in my generation were marked by the cynicism of grunge music, but then found hope in substantive ministries like Ligonier.

Now that I am teaching every week I find my research leads me over and over again to articles and sermons founds at Ligonier.org. The content is always faithful to the text, accessible, and and insightful. The videos, sermons, articles, and lectures on that site are a lasting gift to the church.

When my soul was weak I found strength in R.C. Sproul’s teaching. When my mind was troubled I found truth in R.C. Sproul’s exposition of the Bible. When much of the teaching in our churches was shallow and running from doctrine, we found the beauty of a sovereign gracious God through the ministry of R.C. Sproul.  Today he is experiencing his reward of dwelling with God while singing with the saints, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” (Revelation 4:8). Well done good and faithful servant.

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Bible, Devotional Reading, Gospel Spirituality, Missional Living

Bring Hope to Your Hopeless City

You are the light of the world. A city set on a hill cannot be hidden. (Matthew 5:14)

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Ronald Reagan described America as a city on a hill because it is the hope of immigrants from for a better life. Do you remember the second Godfather film? There is a great scene after young Vito Corleone flees Italy. He comes through Ellis Island yet must be quarantined due to an illness. His little hospital room faces the Statue of Liberty. The sick little boy sits in his room looking at Lady Liberty and begins to sing a hopeful little Italian tune. Even in his sickness he was hopeful that America would provide him a better life. Lady Liberty was lighting the way!

 

A city on a hill is distinct from those below it. Further, its height communicates superiority in some way. The city above is better than the city below. But, how does the city above relate to the city below? The city above is a hopeful symbol to those below by beckoning them to something superior. Jesus is saying the city on a hill is a symbol of hope. The Statue of Liberty is about hope. Likewise, the church is to be a symbol of hope to the hopeless around us.

 

Our marriages don’t have to be perfect, but they should provide hope for the marriages around us. Our parenting doesn’t have to be perfect, but we should be able to give hopeful advice about how to do it according to the Bible. As employees we should provide a hopeful way forward by being more ethical and Christ-like than others in our office. Christians and the Church are to be symbols of hope for a hopeless world.

 

The gospel is the key to this hope. The gospel is how marriages parents and employees become symbols of hope. Couples dads and middle-managers should strive toward clean righteous living. They should carry out their duties with excellence and transparency and grace. Living according to the Law is a blessing and gives others hope. However, husbands mommies and clerks are all going to blow it. Yet, the good news of the gospel is that God forgives and restores bad husbands lazy parents and dishonest salesmen. As we transparently confess our sins to God we are also able to openly acknowledge our failings to others. We can walk in this freedom because God is “faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Living according to the gospel, especially when we fail, gives hope to those around us. Living according to the gospel enables us to be a city set on a hill! Neither unattainable perfection nor phony religion is going to bring hope to our city. Rather, walking in the light when we blow it highlights our hope on the gospel. Walking in the gospel is how we bring hope to our city.

 

Is there a part of your life you are keeping in the dark? Is there a failing that you are refusing to confess to the Lord or others? Have you blown it and now want to quit due to the condemnation you feel? Believe the gospel to the degree of bringing sin to the light. Bring hope to those around you by radically believing the gospel…especially when you fail!

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Jesus is Deeper Still

Hebrews 4:14-16 says, “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

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Jesus is a lot of things. He is a King who sees into the future gives us direction on the way we should go. Jesus gives us order. He is also a Prophet who knows what is best and gives us teachings on how we should live. Jesus gives us the truth. But, he is also a Priest comforting us when we are in pain, giving us the right emotions and feelings when we need them.

 

 

The first glorious implication of God being with us is that when we are suffering through pain…we have a Jesus that will comfort us. We don’t just have a King who will bark orders at us, or a Prophet who will scream sermons at us, but a Priest who will sympathize with us and comfort our hurting souls.

 

When we are hurting, Jesus loves us to the degree that he will feel our pain with us. Jesus will identify with your situation when you are struggling. Please hear me, when you are in pain, Jesus feels compassion for you. Immanuel-Jesus is a co-sufferer with you.

 

 

But we don’t naturally believe this when we are in the middle of a painful moment. We don’t instinctively believe God is with us and for us and will comfort us when we suffer pain. This is the great act of faith through pain. Believing he is with us is the first step of surviving pain. Believing he will comfort us is how you not only survive but also mature through pain. At our weakest moments if we look up to him for aid he receives the glory. When we confess our need of him, he becomes the hero. We need him to survive pain.

 

 

Betsie ten Boom suffered through many painful moments in her life. She lost her mother while she was a child and lived with her father and siblings in Amsterdam. Many of you might have read of her family in her sister’s book titled “The Hiding Place.” The ten Booms’ were devout Christians and had a history of serving those in need in their community. When the Nazi’s invaded they converted a portion of one of their bedrooms into a hiding place for Jews fleeing for their lives. Eventually they were discovered and send to prison. Ten days after arriving in prison Betsie’s father died. Betsie and her sister Corrie were later sent to a concentration camp. Sadly Betsie’s struggles continued and she died in the Nazi concentration camp. Before Betsie passed her sister reports that she taught her, “there is no pit so deep that god is not deeper still.”

 

 

Do you believe that? Do you believe that in your deepest pains? Do you believe in your darkest moments, God will be right there pouring out compassion on top of your soul and thus seeing you through those sorrows?

 

 

But how? How does Priest Jesus comfort us in pain? Hebrews 4:16 teaches us to “draw near” to him in order to receive his gracious and merciful comfort. Drawing near is the opposite of pushing away. What Hebrews is saying is that when we are in pain we are to go towards Jesus not away from him. We shouldn’t push him away, but draw closer to him.

 

 

If you want to survive and even thrive through pain, you will only be able to do it if you believe he will comfort you…believe to the point that you draw closer to him rather than push him away. Do you believe that he will comfort you? If so, believe to the point of drawing near to him.

 

 

Jesus is our Immanuel, God with us (Matthew 1:23). He is with us and for us. He is our comforting priest during seasons of pain. He will comfort you so draw closer to him rather than push him away.

 

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The Spirit Empowers, Approves, and Anoints….Jesus

Acts 10:38 says, “God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.”

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We tend to forget the role the Holy Spirit played in the life of Christ. Jesus “went about doing good” but it was attributed to the power of the Holy Spirit in his life. Therefore, the Holy Spirit empowered Jesus! The Bible clearly teaches that Jesus was God, but it also explains that the Spirit was empowering him during his life and ministry.

The Spirit also had a sealing or approving role. Remember how Ephesians 1:13 teaches us that we are “sealed with the promised Holy Spirit”? In Acts 10:38, the Holy Spirit was similarly putting his stamp of approval on Christ. Darrell Bock says that the Holy Spirit was revealing his choice, much like a “political party puts its stamp on a presidential candidate, so here God has shown who will accomplish his plan” (Bock, 345).

This also leads to Jesus’ commentary about his relationship with the Holy Spirit. When he was at the beginning of his ministry he went into a synagogue and read from Isaiah 61 saying, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor” (Luke 4:18). The Holy Spirit is the one who was upon Jesus. The Holy Spirit was the one blessing and anointing him for the task at hand. He was validating his office and role, his person and his ministry.

The Holy Spirit related to Jesus by empowering anointing and approving Christ! In short, the Holy Spirit exalts Christ. The Holy Spirit empowered all his gospel works, put his stamp of approval on Jesus’ atoning work, and anointed and blessed Jesus as our Savior!

We tend to forgot about how active the Holy Spirit was in the life of Jesus. But here is the really good news for you and me…that same Holy Spirit is promised you at your conversion. That same Holy Spirit is working in you today to also exalt Christ. The Holy Spirit is our “helper” (John 14:16), but he was also Jesus’ helper.

We have seen the result of his work in the life of Jesus, which gives us hope that we can also walk in faithfulness. We have the same power tool that Jesus possessed!

Do some heart work today. What area of our life is not aligned to the desires of the Holy Spirit? In what ways are you seeking to do things in your own moral strength rather than in the power of the Holy Spirit? Following Jesus’ example, yield to the Holy Spirit’s leading in your life today.

 

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