Bible, Church, Church Planting, Counseling, Gospel Spirituality, Jesus, Redeemer Church

Saddened and Sobered

Last Sunday, August 28th, 2022 The Village Church (TVC) in Flower Mound announced their pastor Matt Chandler was going on a leave of absence for discipline and developmental reasons related to inappropriate direct messaging interactions with a woman in the church. I am saddened and sobered by this development.

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I am saddened due to the esteem I have for Matt Chandler and the affection I have for TVC. The church is part of the Acts 29 Network and the Southern Baptist Convention. Redeemer Church is also part of both. I will always be grateful for the financial support Redeemer Church received from TVC in our early years. TVC is like-minded to our church in many ways. Like us, they hold to conservative, evangelical, baptistic, and reformed convictions. Like us, they have a genuine desire to shepherd and disciple their congregation. Like us, they have a heart to love and serve their community with the gospel. There are distinctions between our churches, but I really love TVC and am grateful for their leadership. Matt is a brother and pastor that I truly respect.

 

I am also sobered because I know the burden of striving to live an “above reproach” (1 Timothy 3:2) lifestyle while knowing my imperfections and struggles. The Bible charges pastors to “keep a close watch on yourself and on the teaching” (1 Timothy 4:16). Any time I hear an account like I heard this weekend, it is healthy for me to back up and do an evaluation of my heart and life. This week Kristen and I have done a heart check and I’ve asked for her wisdom on these types of issues. With the support of Kristen and the Elders, I have long standing common sense boundaries for how I relate with women. I know in some working environments these boundaries might seem stiff, outdated, or even rude. However, I strongly believe they help preserve my personal integrity, as well as the integrity of our church and our teaching. Further, this situation has led me to have some helpful discussions amongst our staff. Shannon has been a gift to our staff on a number of levels. When we first hired Shannon the staff was made up of only young men. At the time I felt there were moments we were joking in ways that were on the line of being inappropriate for pastors. When Shannon came into the room she helped us immediately raise the bar of maturity and godliness. This week her reflections have helped Grant and I further think through what is appropriate behavior for how pastors relate to women. Friends, we desire godly brother sister relationships within the church. We desire to do those relationships in ways that are healthy, appropriate, and edifying.

 

I am thankful for the courage of the woman at TVC who approached her pastor about her concerns, the conviction of their Elders for pushing into this issue, and the humility of Matt Chandler for embracing this rebuke and being willing to grow in the Lord even when it is embarrassing. Please glorify God in this moment by being saddened and sobered. Please soberly do an evaluation of yourself including having some discussions with your spouse and close friends. Please pray for TVC and Matt Chandler. Please pray for the spiritual health of our staff, our Elders, and me personally. May God be glorified through these discussions and prayers.

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Comments on Dobbs

Micah 6:8 says, “He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” God’s People are called to “do justice” but not in a way that is divorced from loving kindness or walking humbly with God.

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Today, by God’s grace, the United States Supreme Court has overturned their 1973 Roe v.s. Wade decision with their Dobbs v.s. Jackson Women’s Health Organization decision. I was born in 1978 and this is the most just moment in my nation’s history during my lifetime. I wonder what Abolitionist Christians felt when President Lincoln gave his Emancipation Proclamation. I feel a range of emotions and have a series of thoughts running through my head.

 

First, this is a moment for Christians in America to praise God. This decision is good and right. This decision is ultimately a grace of God. The Dobbs decision makes our nation more just and kind.

 

Second, this decision is the result of a half century of work. This is how a contentious issue should work. It should be debated and discussed. Abortion is not the sort of issue that should be mandated. The Court is right in rebuking the 1973 ruling and thus sending this issue to elected state legislators. I live in Texas. We will treat it differently than those in New York or California. As a result, Dobbs is a better settlement than Roe. This is a better settlement for those on both sides of the issue. It enables genuine discussion and compromise. This decision is the result of a half century of work, but the debates and the work will continue.

 

Third, again, this decision is the result of a half century of work. Christians need to understand that history and be thankful for it. In the early 1980s my parents worked with a group of people to start a Crisis Pregnancy Center. Normal people like my father worked for this day. He died of COVID-19 in 2020. I really miss him today because I had envisioned getting to celebrate this moment with him. ProLife workers have been shamefully demonized by the left in this country, but Christians should esteem the work they have done. I’m proud of my father’s work and look forward to carrying on the work of caring for women who experience an unplanned pregnancy. Ordinary ProLife workers should be thanked today. ProLife politicians should also be thanked. Senator Mitch McConnell should be thanked. ProLife judges should also be thanked. President Donald Trump should also be thanked. I did not vote for either Hillary Clinton or Donald Trump in 2016 because I believed both were so morally flawed I could not in good conscience vote for either. Related, I did not believe President Trump would truly be a ProLife President. However, I was wrong. In fact, he ended up being the most ProLife President. I ended up voting for him in the 2020 election based primarily on his ProLife work. Even though I believe President Trump has obvious moral flaws, on this day I am especially thankful for him and his presidency.

 

Fourth, Americans should be clear about what this decision means. The Handmaid’s Tale is not our future and those who try to paint that picture are either misinformed or dishonest. What this decision means is that the issue of abortion will now be sent to state legislatures like it was before 1973. The people of each state, through public debate and elections, will make abortion decisions. Texas is a ProLife state and thus there will be more restrictions on abortions than a ProChoice state like New York. However, ProChoice Texans will have and should have the freedom to make their case and vote their consciences. Similarly, ProLife Californians will have and should have the freedom to make their case and vote their consciences.

 

Fifth, and related, how people behave on both sides of this debate (including this weekend) will either be persuasive to their side or not. For example, if we see more Jane’s Revenge bullying, threatening and vandalism, I believe it will only serve to convince people of the virtues of the ProLife camp and the nastiness of the ProChoice camp.

 

Sixth, and related, my prayer is for a civil debate this weekend and moving forward. Personally, I hear the concern of a woman feeling like taking away abortion in her state makes her feel like a second class citizen because her pregnancy impacts her body and thus her life in more extreme ways than it does the father of the baby. Unplanned pregnancies make women’s lives more difficult. It impacts their schooling and careers. They deal with shameful judgments that men don’t have to experience. An unplanned pregnancy for a young woman is terrifying. I do not believe abortion is the answer, but I do hear the fear. My prayer is that all of us (no matter where we are on this issue) can genuinely listen to the other side and hear the concerns. My prayer is for understanding and civility not screaming, bullying, and vandalism. Dobbs does end one important aspect of this discussion, but it does not end all the discussions. Americans, let’s do this with civility and kindness so that people can actually be persuaded.

 

Seventh, I believe most Americans desire civility and to discuss this issue with kindness. However, I am not naive to believe that all will respond with self-control and kindness. Jane’s Revenge has made their intentions clear. Crisis Pregnancy Centers and churches need to be mindful of threats and ensure their security measures are in place this weekend. I am also calling on local police to ensure violence and vandalism are not allowed to happen this weekend.

 

Eighth, and finally, Christians in this moment are to walk humbly with our God. Praise Him today for enabling our nation to be a more just place. Dobbs is His grace upon us. However, the conversations I have had today have only briefly been celebratory in nature, but have then quickly turned to fears over the responses of ProChoice people. Those fears are also an opportunity to walk humbly with God and cast our fears upon Him. ProLife Christians still have much work to do persuading neighbors toward our position as well as caring for scared ladies experiencing an unplanned pregnancy. We need to humbly walk with God in order to know how to persuade and care. We need God’s grace.

 

God is good. God is just. God is merciful and kind. Please be safe. Please do not allow your anger to think you are justified in bullying or harming others or committing acts of violence and vandalism. Please continue to pray. Please commit to work for the care of women who have an unplanned pregnancy. Please reach out if you want to have a civil conversation.

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Advice for Listening to Preaching (Part 4)

Preaching is explaining and applying the Bible. The Bible calls us to “preach the word” (2 Timothy 4:2). We need to read the Bible, but sitting at home alone reading it is not sufficient for a healthy spiritual life. Every Christian needs the preaching of God’s Word. Therefore, we need a renewed understanding of preaching as a spiritual discipline or a means of grace. Spiritual disciplines are biblical habits that promote spiritual growth. These biblical habits are how God pours out his grace in order to conform us to the image of Jesus (Romans 8:29). If preaching is a means of grace, how can everyday Christians be equipped through listening to the preaching of God’s Word?

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First, be prayerful to prepare your heart to hear God’s Word. Most Christians do not pop out of bed in the morning excited to hear a sermon. Therefore, we need the Spirit’s help. We need to pray to God to give us a heart to hear what we need to hear from the upcoming sermon.

Second, learn how you learn. Some people are classified as audible learners while others are visual learners. Some are active learners while others are reflective learners. While some learn through sequential steps others are called global learners. Learning how you are wired can help you develop proactive strategies to better hear God’s Word.

Third, take notes. The sermon is primarily an audible experience. However, even if you are a visual learner take notes on what you are hearing. Pastors should develop sermon notes and ways for the congregation to fill in blanks. Related, preachers should make the main points clear. However, preachers should not make the note taking too obvious. Sequential learners need to see the flow of thought, but global learners need to figure some things out for themselves. Even if your pastor does not provide sermon notes, everyone learns best with a pen in their hand writing down key concepts as well as notable truths.

Fourth, listening to a sermon and taking notes will require someone to develop their concentration abilities. The success of apps like Tic Tock and the success of TED Talks highlight our generation’s short attention spans. Pray for God to help you concentrate. Make it a game to see how long you can focus. Remember, concentration can be developed.

Fifth, in your mind or on your sermon notes, ask the “so, what?” questions. Educators understand that one of the best ways to motivate students to learn is to quickly show the relevance and usefulness of their lesson. God is communicating through every verse in the Bible, therefore our role is to determine the relevance of the passage. When we are listening to a sermon we need to ask questions like: what do I need to believe, what do I need to turn from, how does this passage convict me, how does this verse encourage me, what does this say about my heart, what does this Scripture teach me about Jesus and his gospel grace? Keep your mind active by discovering how your pastor’s sermon can transform your thinking, emotions, and behaviors.

During the pandemic we have all been reminded of the charge from Hebrews 10:25 to not neglect the habit of meeting together. For a season we had to neglect this habit. However, one of the main reasons we meet together is to hear the preaching of God’s Word. The sermon is meant to be a communal experience. Everyday Christians are designed to come together and collectively hear the Word preached. Together we are to learn and be admonished and encouraged. Together we are to believe and repent. Together we are to remember the good news of the gospel. Brothers and sister, do not neglect the hearing of God’s Word preached. We all need it. It is a gift, a means of God’s grace. I pray your pastor sees you this Sunday with your Bible open and your pen in hand!

 

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Preaching as a Means of Grace (Part 3)

Preaching is explaining and applying the Bible. From Genesis to Revelation we see that communication of God’s Word leads to life. In fact, the biblical model of someone experiencing new life and being born again is through the avenue of the preaching of God’s Word. Therefore, the Bible itself calls us to “preach the word” (2 Timothy 4:2). We need to read the Bible, but sitting at home alone reading it is not sufficient for a healthy spiritual life. Every Christian needs the preaching of God’s Word. Therefore, we need a renewed understanding of preaching as a means of grace.

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Spiritual disciplines are biblical habits that promote spiritual growth. 1 Timothy 4:7 calls us to train ourselves in order to become godlier. However, we have to be careful and not make the mistake of the Pharisees in believing the discipline is the godliness. Christians, unlike the Pharisees, understand spiritual practices are a means to an end. Further, another mistake of the Pharisees was living out their spirituality in their own strength. Moralism, being good or righteous through human strength, is contrary to the gospel. For example, in Philippians 2:12 God calls us to obey and to work out our salvation with “fear and trembling.” However, he goes onto say in Philippians 2:13 that “it is God who works in you, both to will and to work for his good pleasure.” As a result, not only is godliness the goal of our spiritual habits, but we cannot ultimately do them out of our own strength. Therefore, it is helpful to think of spiritual disciplines as means of grace. These biblical habits are how God pours out his grace in order to conform us to the image of Jesus (Romans 8:29).

Biblically, we see a series of ways God’s grace conforms people into the image of Jesus. Bible reading is key to spiritual growth. Prayer is a vital means of grace. Ministry and service are also hallmarks of a healthy spiritual life that leads to godliness. However, listening to preaching is also essential. Ephesians 4:11 says that God has given the church individuals gifted as apostles, prophets, evangelists, shepherds, and teachers. Each of those god-gifted roles requires preaching. Paul goes onto explain the reason God has given us those ministers. He says they are given “to equip the saints for the work of ministry” (Ephesians 4:12). Their preaching is a means of grace to help everyday Christians mature to the point of doing ministry. Like prayer or Bible reading or good works, preaching is a means of grace given to each and every Christian.

As you approach Sunday morning, I challenge you to view the hearing of a sermon by your pastor as a means of grace. God has given you that church and that pastor and that sermon and that moment to mold you into the image of Jesus and prepare you for life and ministry.

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Preaching Defined (Part 2)

If the Bible comes from inside God and is thus truthful and useful to equip us for good works, then what should we do with it? 2 Timothy 4:2 says we are to “preach the word.” We are to proclaim or herald the good news of the Bible. It is truth and it teaches us how to live faithfully. We should urgently tell the world what it teaches. People need to know, therefore the church has a mission to “preaching the word.” But, what does preaching really mean?

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Definitions of preaching abound. Sadly, due to so much unfaithful preaching, definitions have to be narrowed to Christian preaching as well as expository preaching. A technical definition for expository preaching is needed as well as a simpler more straight-forward one. First, expository preaching consists of a Christian preacher uncovering an author’s intended meaning of a section of the Bible by means of the historical, grammatical, literal (consistent with the genre of the passage) exegesis as well as enlightenment by the Holy Spirit; then structuring a sermon not only built around the central idea of the text but also the structure and thought of the text; then placing the passage within the metanarrative of redemptive history; then interpreting a universal principle which he first applies to himself; and concluding by applying the Scripture through the power of the Holy Spirit to his audience. Like most technical definitions, that was a mouthful! However, notice the definition includes five key components: exegesis, central idea and structure, metanarrative, universal principle, and application. Second, expository preaching is simply defined as a sermon that explains and applies the passage preached. But, why is it so important for a pastor to explain and apply the Bible?

Churches and pastors should commit to preach the Bible because of the example given to us throughout the Scriptures. Beginning in Genesis 1, we learn that God ultimately creates by speaking creation into existence. His Word (or communication) is what brings life. Another interesting example is the account of the Valley of Dry Bones in Ezekiel 37. God brings his prophet to a valley filled with bones. The bones are so dead they are described as dry. Again, God’s chosen method of bringing life is the communication of his Word. The prophet is told to preach of the dry bones. As a result of his proclamation the bones come to life. In the book of Ezra we read of God’s people rebuilding the temple. We see scenes of God’s people gathering in order to hear the prophet explain and apply God’s Word. As a result, we see a familiar Old Testament phrase that the people are doing things “as it is written” (Ezra 3:2). Faithfulness to the preaching and explanation of God’s Word led to the application of rebuilding the temple.

We also see helpful examples in the New Testament where God’s Word is explained and applied. Between the testaments the synagogue system was established. Throughout the land of Israel buildings were built with the primary purpose of reading the Scriptures then explaining and applying them. Jesus provided us an example in Luke 24 where he appeared on the Road to Emmaus. He walked and talked with two who followed him but strangely do not recognize him. Jesus proceeded to explain the meaning of all the Bible to them. Then, upon hearing his explanations God enabled them to see Jesus. A great example of faithful preaching was Peter’s sermon in Acts 2. He explained and applied texts like Joel 2 and Psalm 16 in order to call the crowd to repent and believe. Thousands were born again at the preaching of God’s Word. Finally, we are given an interesting account in Acts 8 that helps us further understand the importance of preaching. The Spirit led Philip to an Ethiopian Eunuch reading the book of Isaiah. The problem was the man needed to do more than just read it because he did not understand it. In Acts 8:30, Philip asks, “Do you understand what you are reading?”Understanding was what he lacked therefore he needed more than just reading. The Ethiopian Eunuch needed preaching. Philip proceeded to explain and apply the Bible to him resulting in the man’s salvation.

Again, preaching is explaining and applying the Bible. Communication of God’s Word leads to life. In fact, the biblical model of someone experiencing new life and being born again is through the avenue of the preaching of God’s Word. We need to read the Bible, but sitting at home alone reading it is not sufficient for a healthy spiritual life. Every Christian needs the preaching of God’s Word. Therefore, we need a renewed understanding of preaching as a means of grace.

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Bible, Church, Counseling, Gospel Spirituality, Jesus, Missional Living, Preaching, Redeemer Church

Preaching for Everyday Christians (Part 1)

It is common to wonder about the role of sermons in the lives of everyday Christians. Why do pastors spend so much time preparing a weekly sermon? Wouldn’t it be better if he spent more time in meetings with teams of leaders, counseling the hurting, building relationships with visitors, or discipling young believers? Of course, those are all key aspects of pastoral ministry. However, every Christian should recognize the role of preaching in their lives. Further, they should devote themselves to listening to biblical preaching. Even though we live in an age with multimillion-dollar action movies and TED talks, the weekly sermon in an local church is key to the spiritual growth of everyday Christians. Ordinary believers need to understand the Sunday sermon is grounded in a deep theology of the Word of God. Further, listening to sermons is essential for our spiritual growth. The church also needs a revival in our understanding of preaching as an avenue of grace. Spiritual maturity is linked to our ability to soak up a faithful sermon. Finally, the COVID-19 pandemic highlighted the role of the sermon in our corporate worship as a needed reminder of the gospel.

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2 Timothy 3:16 teaches, “All Scripture is breathed out by God.” This phrase means God’s Word comes from inside of him. This truth is the ground for the biblical doctrine of inerrancy. The New Hampshire Confession of Faith (1833) is the origin of the Baptist Faith and Message 1925, 1963, and 2000. All four documents explain the Bible is truth “without any mixture of error.” The reason his Word cannot be mixed with any untruth is that only truth is found inside God. The Bible, therefore, is truth.

2 Timothy 3:16 builds on this idea to explain that because Scripture is from inside God and thus truthful it is “profitable for teaching, for reproof, for correction, and for training in righteousness.” As truth “without any mixture of error” the Bible is useful. Specifically, the Bible is beneficial for teaching, reproof, correction, and training in righteousness. God provides his Word for us to learn doctrine. We need to know it theoretically in order to apply it practically. Speculation leads to application. His Word is how God chooses to reprove or convict. We perceive our sin as sin through Scripture convicting us. Therefore, the Bible corrects or makes straight what was crooked. It shows us the way we should go. As a result, it trains, educates, and disciplines us to live according to God’s way. The pathway to righteousness is through the Bible. The end result is that the Bible equips us “for every good work” (2 Timothy 3:17).

If the Bible comes from inside God and is thus truthful and useful to equip us for good works, then what should we do with it? 2 Timothy 4:2 says we are to “preach the word.” We are to proclaim or herald the good news of the Bible. It is truth and it teaches us how to live faithfully. We should urgently tell the world what it teaches. People need to know, therefore the church has a mission to “preach the word.”

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Thankful for R.C. Sproul

Yesterday an evangelical giant went to be with the Lord. Like many in my generation who have sought faithfulness to the Scriptures, yet also needed substantive answers to genuine questions, as well as longed for a passionate spirituality I found refreshing water in the teaching of R.C. Sproul.

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My first experience with Dr. Sproul was through the book “Holiness of God.” As a young man struggling with youthful sins his book was a needed weight that buckled my sinful flesh under the gravity and majesty of God’s holiness (Exodus 33:19-23). I not only heard God’s call to righteousness (Leviticus 11:44) but also saw its beauty (Isaiah 6:1). Last year our small group leaders used to classic book to apply God’s holiness to our church’s spirituality.

From that book I have spent years digging through Ligonier’s exhaustive catalogue on topics ranging from the Bible to theology to apologetics to church history and to the spiritual life. There were times when I was struggling to find answers to questions in my church, but found them in the ministry of R.C. Sproul. Many in my generation were marked by the cynicism of grunge music, but then found hope in substantive ministries like Ligonier.

Now that I am teaching every week I find my research leads me over and over again to articles and sermons founds at Ligonier.org. The content is always faithful to the text, accessible, and and insightful. The videos, sermons, articles, and lectures on that site are a lasting gift to the church.

When my soul was weak I found strength in R.C. Sproul’s teaching. When my mind was troubled I found truth in R.C. Sproul’s exposition of the Bible. When much of the teaching in our churches was shallow and running from doctrine, we found the beauty of a sovereign gracious God through the ministry of R.C. Sproul.  Today he is experiencing his reward of dwelling with God while singing with the saints, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” (Revelation 4:8). Well done good and faithful servant.

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Luther’s Purifying Flame

500 years ago a glorious spark was fanned into a flame. On October 31, 1517, Martin Luther nailed his now famous “Ninety-Five Theses” onto the Castle Church in Wittenberg. Some, even now, view this flame as destructive. However, the houses it burned down needed to be destroyed. This was a purifying fire, a return to the biblical gospel.

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I love Martin Luther. Even his imperfections are endearing because they teach me that God uses imperfect people. Luther was brilliant and brave and certainly bombastic.  He wrote masterpieces like “On the Bondage of the Will,” translated the Bible into German, and brought the church home to the gospel. The Reformer also boldly stood up to the church when they threatened his life. He refused to recant but rather stood on the truth of the Bible and declared, “Here I stand. I can do no other.”  Luther said things like, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” More than anything, Martin Luther was faithful. In fact, his faithfulness to the Word of God was used by God to purify the church’s understanding of the gospel.

 

The church is to guard the gospel, yet had corrupted the gospel! The Bible progressively moves forward a redemption story which climaxes in Jesus. Bread crumbs were dropped throughout the Old Testament pointing the reader to Jesus. The Law taught us we are sinners, blood was always shed for these sins, but the blood never seemed to cover all the sins. Jesus then came and lived a perfect life in order to be that perfect blood sacrifice for us. The gospel says we no longer try to earn our place in Heaven through our many good works, rather we trust in Jesus’ one good work. This gospel is not looking within for righteousness, but looking to Jesus to make us righteous.

 

But, in Luther’s day, these truths were corrupted. Famously, the church was selling indulgences and telling people that they could pay money in order to get themselves (and their loved ones) out of a made up place called Purgatory! These were wicked lies. People were desperately turning to the church to learn how to enter Heaven, but were being manipulated for worldly gain. Luther’s “Ninety-Five Theses” set out to debate these teachings.

 

Earlier in life he was a zealous monk marked by much confusion and even terror. Yet, Luther came to understand the gospel clearly through faithful study of the Bible. Romans 1:16-17 says, “(16) For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (17) For in it the righteousness of God is revealed from faith to faith, as it is written, ‘The righteous shall live by faith.’” Initially Luther hated this passage because he thought the gospel meant God revealing his righteousness by punishing sinners and rewarding the righteous. He struggled because he knew he was not righteous but a sinner. Luther’s glorious discovery was that those who trust on Jesus passively receive God’s righteousness as a gift even though they didn’t earn it! The gospel is about believing in Jesus’ good work and thus receiving God’s righteousness!

 

This Fall we will celebrate the 500th Anniversary of Luther’s posting of the “Ninety-Five Theses” with a series of articles on the Five Solas of the Reformation. These Word-saturated gospel-grounded truths are why we are proud Protestants. These doctrines are the answers to the most important questions. As you read these articles, I pray the fire of your own heart is enflamed by the pure gospel.

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Friendship with Our City

Our church has been challenged by the idea of Biblical Friendship. According to James 2:23, the gospel is that God has made us His friend through our faith in Christ. James also teaches us that if this faith is genuine, then it will produce good works. Friendship is a good work. Over and over again in the New Testament we see calls for the church to love one another…forgive each other (Ephesians 4:32), bear with each other (Colossians 3:13), confess our sins to each other (James 5:16), out of love we even need to rebuke each other (Luke 17:3). All of these are examples of the good work of friendship…friendship to His Church.

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However, Biblical Friendship does not stop at the door of the church. Friendship with each other is a pleasant spiritual blessing that we can’t rush past. However, it should become an apologetic for the truth of the gospel. Again, remember what Jesus said in John 13:34-35, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” They are to know that we are his disciples. They are to know this by our love for each other. But, Jesus wants them to know the truth of the gospel. This means that we are be known for friendship and love, but not just for each other, but also for our city. Jesus loves “all people.”

Like friendship with God’s People, friendship with our City takes time and intentionality. I am not going to be a good friend with my neighbors if I don’t take time with them or if I am not intentional to get to know them and serve them. Do you know those around you? Are you a good friend to your neighbors, and your co-workers, and those you share activities and hobbies with? Do you patiently listen to that lady in the office? Do you care for the needs of the family next door? Are you encouraging to the other parents on your kid’s team?

But I also want us to ask some hard questions of ourselves this year with regards our city. Are we truly serving the needs of our city? Are we living openly and generously with our city? I followed a contentious political debate in our city this Fall, and I was struck by some of the needs in our city that I did not know about. Personally, as your pastor, I am committed to learning more about the needs of our city this next year.

Our Pastors have felt a deep conviction about being a friend to our city. We have spent much time praying about and thinking about how to be a friend to our city. We haven’t done a poor job, but we want to improve our efforts as a church.

This month we began a new monthly effort we are simply calling Service Sundays. Service Sundays are a way we can be a friend to our city. Even though we are a new church and a small church, we are committed to making the biggest impact we can.

January 17th was Sanctity of Life Sunday followed by Martin Luther King Jr. Day on the 18th. I preached on the church being a Statue of Hope. The 17th was also our first Service Sunday. We began a three week baby bottle fundraiser to help support the Woman-to-Woman Pregnancy Resource Center. This campaign is designed to support a ministry wholistically addressing the sin of abortion. This group lovingly ministers to gospel of grace to those in need and brings truth and healing to our city. Even if you weren’t able to grab a baby bottle, if you feel led, bring an offering to the center this Sunday.

Every month in 2016 we are planning efforts to be a friend to our city because God has called you his friend as a call to be a friend.

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Friendship For Friendship

Proverbs 27:9 reads, “Oil and perfume make the heart glad, and the sweetness of a friend comes from his earnest counsel.” The first line is about a physical blessing or pleasantry, the second a spiritual blessing. It is a pleasant spiritual blessing to have friendship, to have people who love you enough to speak into your life. It is a great blessing to have people who know you, and love you, and engage you, and speak up when you are going down a wrong path, and are there for you when you are in the middle of a fight.

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One good definition I found for Biblical Friendship is mutual love that knits together souls. It is a sweet spiritual blessing to have those we love so deeply we feel our souls are interwoven.

We see this intimate intertwined love in the Trinity. Our God is one yet exists as three persons, yet the love is so tight that we are monotheistic. Marriage is supposed to be a loving oneness. Jonathan and David both loved each other deeply and were close friends. Many think of Paul as this bold lone ranger, but the reality is that he always had friends close by. His relationship with Timothy is a glorious example of loving lasting life-giving friendship.

 Also, James 2:23 explains that due to our genuine faith, we have become a “friend of God.” Who are you?  You are called a “friend of God.” These “friends of God” who have genuine faith are also marked by good works. So, out of this glorious friendship, we get a vision and even a calling to the good work of friendship. God makes us his friend so we can be friends with others. And this is no superficial matter, this is a sweet life-giving pleasantry to our souls.

Friends, as I look ahead to 2016, my prayer is that our new church would embrace our standing as being “friends with God” by being friends with God’s Church and being friends with our City. I want us to have deep life-giving loving friendships with each other, and with those around us.

How do you need to improve as a friend this year? Do you have a friendship that you have neglected? How can you deepen the friendships that the Lord has provided? How can you be a friend to the city around you?

God has called you his friend as a call to be a friend.

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